Worship Service – October 23, 2022

Call to Worship:L:  Let us gather this day to hear the wonderful word of the Lord!
P:  For in God’s Word we have salvation and the promise of God’s eternity.
L:  In the Kingdom of God the Spirit of the Lord will pour out its blessings.
P:  And our young men and women will proclaim God’s holy Word.
L:  The dreams and visions of the generations will glorify God.

(9) To some who were confident of their own righteousness and looked down on everybody else, Jesus told this parable: (10) “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. (11) The Pharisee stood up and prayed about himself: ‘God, I thank you that I am not like other men–robbers, evildoers, adulterers–or even like this tax collector. (12) I fast twice a week and give a tenth of all I get.’

(13) “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

(14) “I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

There were these two men who went up to the temple to pray. One of them was a Pharisee and the other was a tax collector. It’s a shame, really, that one of them was a Pharisee. A shame because it spoils the surprise ending. When we hear the word “Pharisee,” we know right away who the villain is. To us, “Pharisee” is just the Bible word for “bad guy.” So, if you have a story that starts out, “there were two men … one of them was a Pharisee,” you don’t even have to get to the end of the story to know who the hero is. The hero was whoever wasn’t the Pharisee. The story could go “there were two guys, one of them a Pharisee and the other an axe murderer,” and you’d know that in the end, somehow, the axe murderer is going to turn out not to be so bad. Sure, he might be this crazed serial killer, but at least he’s not a Pharisee. Pharisees, to our ears, are worse than everybody. But that’s not how it sounded to the people to whom Jesus first told this little story over 2,000 years ago.

The Pharisees, to be fair, were actually pretty good people. They did everything right. The followed the law of God to a “T.” We struggle with the daunting job of keeping the Ten Commandments. The Pharisees went way beyond that. They dug through the Old Testament, from Genesis all the way to Malachi and found a whopping 613 commandments! They found 613 commandments and they kept every single one of them. They went all out to do everything that God asked them to do. And to show how serious they were, how devoted, they even went further than God asked them. The Bible says not to take God’s name in vain. The Pharisees made sure that they never did, not even accidentally. They didn’t even want to come close to breaking God’s law, so they didn’t say God’s name at all. Ever.

They studied God’s law and talked about God’s law and kept all the rules. This is not some evil gang of thugs we’re talking about here. The Pharisees were righteous with a capital RIGHT. Jesus also butted heads with another group, the Sadducees, on some pretty important issues. The Sadducees didn’t believe in angels. Jesus did. The Pharisees agreed with Jesus. The Sadducees didn’t believe in the resurrection of the dead. The Pharisees did (and we know whose side Jesus was on there). So why is it that the Pharisees are always the bad guys when Jesus tells his little parables? Why is it that the Pharisees were so eager to stop Jesus from teaching that they arranged for his death?

Here’s the problem with the Pharisees. They were good people, and they knew it. They followed the rules and wanted everyone else to see how well they did. But their problem was more than just a little misplaced pride or spiritual arrogance. They missed the point. You know what they say about the letter of the law and the spirit of the law. The Pharisees followed every letter, but they still managed to completely miss the whole point of all those 613 commandments. The Pharisees thought that the whole thing was about following the rules, but the point of the commandments is not the commandments themselves. The point is kindness. The point is mercy. The commandments are there to teach us to love each other and be civil to each other. The point is living as God’s holy people: merciful and gracious. The problem with the Pharisees is that they didn’t get that.

So, when we read that there were these two men who went up to the temple to pray. One of them was a Pharisee. We need to understand that the Pharisee didn’t get it. He thought that prayer was all about him. He thought that prayer was a chance to submit his résumé to God. Saying, “God, I thank you that I am not like other men–robbers, evildoers, adulterers–or even like this tax collector. I fast twice a week and give a tenth of all I get.” It was not so much praying as it was bragging. The Pharisee’s relationship with God was a total mess, and he had no idea.

So then when we read that there were these two men who went up to the temple to pray. One of them was a Pharisee and the other was a tax collector. The tax collector had nothing to brag about. His relationship with God was a mess and he knew it. If he was out to impress God with how holy and righteous his life was, then he didn’t have a leg to stand on. His prayer was not a resume. No amount of padding would have helped. The tax collector’s prayer wasn’t a resume, it was a plea. “God, be merciful to me, a sinner!” It wasn’t bragging, it was begging. Which is to say, it was a real prayer.

God knows how well we do, and God knows how poorly we do. There are things that we get right, but we can’t get it all right all the time. The truth is that we have no hope of keeping 613 commandments and more. We can’t handle ten. The truth is that we aren’t always very loving. We aren’t always very kind. We can be thoughtless and arrogant, uncaring, and cruel. If we were to count only on our own righteousness to save us, we would be in serious trouble. But as it is, God isn’t grading us on how well we follow the rules. He’s not grading us on how merciful we are either. It’s not our obedience that makes us holy and it’s not how loving and civil and kind we are that counts in God’s eyes. It’s not even whether or not we really get the point. It’s God’s mercy that counts. It’s the only thing that counts. We’re in no position to brag. Praying is asking. It is begging. We need God to forgive us, to help us, to heal us, and to make us better. In Jesus Christ, in his dying and in his rising from the dead, God forgives us.

Pray for mercy and beg that God will help you to become merciful. Pray for forgiveness and beg to become more forgiving. Pray for the strength to follow God’s rules, but more than that, beg for the wisdom and the faith to do God’s will. Amen.

In His Service,

Pastor Joe

Listen To Audio: Sermon 20221023

Listen To Audio: Service 10232022

Prayer of Confession:   God of tender mercies, we admit that sometimes we don’t know what to do with ourselves.  We anger at the slightest insult and imagine great vengeance upon those who wronged us.  We laze about in the good news of our faith and do not consider the deep commitment of faith.  We care for ourselves but not for others.  Forgive us, we pray.  Forgive us, help us to repent, and make us whole.  Amen.

ANNOUNCEMENTS

 

Pastor Joe will not be available at the church on Thursday Mornings during the month of October.  If you need pastoral care during this time, please contact a session member for assistance.

Loose change goes to General Fund.

Sunday School starts at 8:30am

Choir practice will be on Thursday at 1:00 P.M. 

Newsletter deadline is October 25th.

Soup & Bake Sale, Friday, November 4th 9am to 2pm and Saturday, November 5th 9am to 1pm

Social Hour following church on November 6th.

Presbyterian Women will meet on Thursday, November 10th at 11 A.M.

Men’s Breakfast, Wednesday November 16th at 8:00 A.M.

Session will meet on Saturday, November 19, 2022, at 9am in the community building.

Please sign up to host one of the social hours on the Sunday after Communion Service on the first Sunday of the month.  Hosting only means setting out what is brought and cleaning up afterward.  It does not mean bringing everything to share.

The Worship Committee will be decorating the church and tree in blue, silver and white colors this year for the Christmas season.   We thought it would be nice to include an ornament from each person or family on the tree in any of these colors.   They can be store bought or crafted by hand.   Anyone interested may give the ornament to Vickie, Gwenn, or Sandy before Nov. 20th.